Category Archives: Churches

Emerick 47 years ago

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The following article was found in the Meadow Grove News, Thursday, July 12, 1928 on page 1 and continued in that paper on the last page.

Emerick 47 Years Ago
Told by Chaplain Chas. H. Frady,                                                          Now a Resident of Long Beach, Cal.

 (Taken from Nebraska History Magazine, by special permission of Nebraska Historical Society of Lincoln.)

I would be pleased to write an account of many Sunday schools which by Divine help, I planted on the front and in isolated communities, however, I cannot desist in relating one more, viz., the Emerick Union Sunday school in Madison county, Nebraska.  This settlement in its early beginning was supplied with two young unmarried ministers, following one after the other, who, by unwise conduct, so incensed the inhabitants that they declared, that a coat of “Tar and Feathers” would be given to the next minister of Christian agent that might enter the neighborhood. The threat was heralded widely. It was told me by many persons that it was not advisable to undertake to do anything for the community, but the time came when I felt impressed that it was my duty to make an effort at least. Thus late in October, 1881, on foot, I made my way thither. Upon reaching a point from whence I could look over the two valleys which embraced the settlement, I counted thirty houses. On my knees I prayed to God that the Holy Spirit, in the name of Jesus, might fully direct me for the task. I had no fear of receiving the coat of “Tar and Feathers” threatened; but just how to reconcile the people and to accomplish something beneficial and of eternal good for them, I left with God.

It was near sundown when I selected a plain home 16. x 24. in dimensions at which first to call. It proved to be the home of Mr. James Switzer. Reaching the house I knocked on the door, Mrs. Switzer answered. Before entering I told her my name and my mission, she replied that it was best for me, at once to retrace my steps, she believing that the neighbors might do violence to me. In answer I told her I was very tired and that it was late and I was hungry. She then said for me to come in and she would give me something to eat.

Chaplain Frady Feeds the Hogs

I remember the menu, from the barrel in the corner by the stove she brought forth a saucer of sauerkraut and from the cupboard a chunk of cold cornbread. I ate the same, then she insisted that I had better go. I noticed that she was about to go to milk the cows. Then I quickly took one pail and went along and milked two of the cows, then hearing the pigs squealing I carried the slop to them. By that time it was dark. I saw plainly that she did not know just what turn to make to get rid of me. She finally said that the house was small and she had only one bed in the room, that her children had to sleep in the garret and that she had no convenience for me. I told her just to give me a cover of some kind and I would go out and sleep with the dog on the haystack.

She told me that her husband had gone to Madison and would be back she thought about ten o’clock. To amuse the children I told many a story. Finally I sang some old familiar songs to which she said, I wish that Mr. Switzer was home, that he liked to sing so well.. At last I had found the key to the situation. The clock struck ten, the dog gave one yelp and down the road he went. The children said, “Papa is coming”.  I told Elmer, a lad of about twelve years of age, that we would go out and unhitch the team and let his father come in the house at once. Doing so, I unhitched one horse in a jiffy and then told the boy to take the team to the stable. I followed Mr. Switzer into the house, immediately, before his wife could inform him as to who I was and my business.

 Old Time Sons Win Favor With Pioneer

I talked so rapidly with him about things in general and about Pennsylvania, from which he emigrated, that his wife had no chance to get a word in edgeways. She got his supper ready and he “sat in” (as we say on the front) and as he had his mouth full and his ears open. I began to sing, he squared his chair around and said, “Gosh, that’s fine”.  I handed him a copy of the .Gospel Hymns.; song after song we sang, quitting long after midnight then, he asked, .Who are you?. I told him and he said it was then too late for me to go. Mrs. Switzer went up into the garret and slept with the children and I snoozed with Mr. Switzer. In the morning, he suggested that I return from the neighborhood, but I told him if he and his good wife would allow me to return to their home at eventide that I would call upon his neighbors. They consented, provided I would assume my own risk.

It was enough said, I visited different homes from day to day for two weeks, went away to my appointments on intervening Sundays. I helped the men husk corn, chopped wood for the women, spoke words of cheer to the sick, and took down the names of persons, old or young, in the community, but kept out of the houses only when the men were present. I announced a meeting for the second Sunday. When the hour for service arrived Mr. Switzer and two of his children were all that came. Then he said it was no use to go further with the effort for the place, I told him that I would try two weeks more, which I did. At the appointed hour for the second meeting Mr. Switzer came and seven children but no adults. To my appeal, Mr. Switzer agreed to take charge of the Sunday School as superintendent and teacher.

 Christmas in Emerick

I supplied the school in full and told him to advertise at once. .A great time for the coming Christmas, that I would look after presents for the people, that he was to get as large as Christmas tree as would go in the school house, to which he agreed.  I had the name of every individual in the settlement and their respective ages. The list of names I sent to a certain Sunday school in Chicago, and asked that they send to me a box by freight, such things as they would consider suitable for each individual.  Mr. Switzer did his best in charge of the school, the interest increased and a goodly number enrolled. Christmas drew near and the tree was set up in the school house; the people wondered what would follow. When the day before Christmas arrived and the Sunday School Missionary had not shown up and there were no presents in sight for any one, Mr. Switzer told me that he felt like finding a hole somewhere to crawl into and not to come out of it before .ground-hog day.. The noon hour came and the missionary hove insight with a box about four feet square in the back part of his gospel wagon, full of presents from the Chicago Sunday school. The afternoon was occupied in putting on the tree (which was not half large enough) part of the nice things, the others were put on the floor beneath the tree.

At length Christmas Eve was at hand. All the people came, but two-thirds of them could not get in the house. Songs were sung, prayers of  thankfulness were made, and then the presents were given out to those both inside and outside of the schoolhouse, not one person was missed, from Grandma and Grandpa to the youngest child. There were suitable presents for all, even expectant mothers received bundles of clothing for their unborn babes. At last all the people had been served, the old threat was forgotten and my untiring effort for them realized. Then I knew that they could not say “No” so I announced a meeting for the next day, Christmas. The same was well attended and services continued for several days.

 A Prayer Eighteen Miles Long

On the evening two days before New Years an old veteran of the Civil War, Father Nye, who had been an inebriate for many years came to me and asked if there was Salvation for him. I read to him the declaration of Jesus as found in: John 6:37; Matthew 10:32: 1 John 1:9. He accepted Christ, then he told me that he and his aged wife were in need of eatables to live on. In answer to my inquiry he said the only thing he had to sell to buy food was a shoat of about eighty pounds. I told him that the next morning at four o’clock I wanted him to get out of bed, feed his team, load the shoat in his wagon, eat his breakfast and start for town, Battle Creek, eighteen miles away, at five o’clock; that he should pray all the way there, sell the shoat, buy his groceries and other necessities and get back home in time to be at the three o’clock meeting in the afternoon, that I would be in prayer for him until the time for him to start for town in the morning.

He consented. I continued in prayer throughout the night for him. Shortly after four o’clock, from a home nearby where I was stopping, I heard the shoat squealing and when the clock struck five I heard the wagon moving off. I praised God!  Promptly at thee o’clock, time for meeting, Father Nye was at hand, his face shining and he related his victory saying, “I prayed all the way to town, prayed until I sold the shoat, prayed until I purchased the groceries, prayed until I got by the saloons and out of town on my way back, then I could pray no longer but began to sing, ‘Hallelujah!’ until I reached home.” An eighteen mile prayer followed by an eighteen mile song. Praise the Lord!  Seemed to me it was sufficient to regenerate any soul.

New Years day Brother Charles Rouse, a devoted man who desired to enter the ministry came to assist. My duties demanded that I should go. I left the meetings in his care which continued for a time. At the close he organized a church (Methodist Episcopal) having thirty or more members and he was appointed their pastor.  Fifteen years afterwards I revisited the Emerick settlement and held services for the people in their church building. I walked through the little cemetery back of the building and counted sixty graves in which lay the mortal remains—in most instances those whom thru the help of God I got into the Sunday school as mentioned.

Early Churches in Kalamazoo township

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Early Churches of Kalamazoo Township in Madison County

Compiled by Charlton Ryan and Nancy Zaruba

The Iowa Valley Church grew from modest beginnings, meeting at first in the Iowa Valley schoolhouse or in private homes. It was a good distance to any other church at that time; and since the Methodists had no church nearby, they met with a United Brethren congregation. In the beginning, denominational lines between the two groups were dim. In the little schoolhouse, one Sunday’s service format would follow that of the United Brethren, and the next Sunday’s would be that of the Methodists.

On the 28th of May 1882, formalization of the congregation began in the home of Rev. John Hotskin, where the first trustees for the Iowa Valley United Brethren Church were chosen. These were A. A. Webster, President; John Hotskin, Vice President; and Julian Hatch, Secretary. Charles Olson and Cyrus Barnes were also present. Later that year, when a church building was constructed, it was actually in the adjoining township of Schoolcraft, but its cemetery was in the township of Kalamazoo, just as was the Iowa Valley schoolhouse. Although the new church was officially listed as belonging to the United Brethren denomination, the early congregation was still composed of many Methodists and some from other denominations as well.

One early resident recalls that Mr. Chapman and Mr. Jonas Throckmorton did much of the painting on the new church. The first minister was Rev. Hotskin; the second was Rev. Hatch. Charter members of the new church were: Rev. Hotskin and his wife, Cynthia Ann (James); Rev. and Mrs. Hatch, Mr. and Mrs. Cyrus Barns; Mr. and Mrs. Edward Barns; Mrs. Louisa Kaufman, Mrs. Maggie Kaufman, Mrs. Mary Olson (who was the daughter of Rev. Hotskin and who married Charles Olson), and Mrs. Lily Hatch. Other names of early members were: Jimmie and Julia Willie; Bertie Hatch; Mrs. Lewis James (sister to Rev. Hotskin); and the McNeelys.

In the years 1884 and 1885, five more families and two single men arrived, increasing the congregation’s size. These new members were the families of W. D. Sterner, J. H. Fichter, Arthur Rumery, S. F. Woods, and S. M. Dowling. The single men were B. F. Brannian, who married Ida Sterner; and Charles Sprout, who married Mary Fichter. Later a Mr. Baldwin and his sister arrived.

Sometimes services were conducted by the Presbyterian minister, Rev. Kimball, from Madison. When an organ was purchased, Rose Sterner led the choir and Ida Sterner was the first organist. The Sunday school was lead by Arthur Rumery and  subsequently by Mr. Baldwin. During those years the little church was frequently filled to capacity–which was estimated to be 75 people. Eventually, sheds were built to shelter the horses ridden or driven to church.

Other early ministers were Revs. Diltz, Cotton, and Cole. There was also a Rev. H. C. Copsey, who came from England with his wife and baby.

This church is gone now. It was dissolved in 1920. The structure was moved to the homestead of Frank and Frances Pospisil and their eleven children where it served as a summer kitchen and wash house. —Ryan

Sources: Centennial Book Committee. Bryan Smith, Representative. Newman Grove Centennial: Our First Hundred Years. Marceline, MO: Walsworth, 1988. 89-90, 93-94, 104, 189.  Miscellaneous unpublished notes from members of the Madison County Genealogical Society.  Marquette, Rev. David D. D., A History of Nebraska Methodism: First Half-Century 1854-1904. Cincinnati: Western Methodist Book Concern Press, 1904. 261-267.

Early Churches of Kalamazoo Township in Madison County

Compiled by Charlton Ryan and Nancy Zaruba

The origin of the German Evangelical Lutheran Zion-Wedekind Church dates back to the 21st of November 1885 when Fredrick and Dorthea Schoepflin sold land for five dollars to people wishing to build a church, parsonage, and cemetery. At an 1888 meeting chaired by Rev. C. Burchers, with Theodor Beltz, serving as secretary, the following officers were elected: Rev. C. Burchers, August Eucker, Frederick Schoepflin, Christian Wollin, and Theodor Beltz. Their newly adopted name for the church was The German Evangelical Lutheran Zion Church, Ohio Synod.

The first pastor to serve the church was Rev. George Bohn, from 1890 to 1891. A longer pastorate occurred from 1896 to 1914 when Rev. John Weber served. Prior to 1932, services were held in both German and English, but after that year, two English Sundays were followed by a third German Sunday. According to one account, the congregation was hit hard by the Great Depression. One minister, Rev. C. M. Hollensen, who served from 1929 to 1933, was fully compensated in 1960. It was also in 1960 that the lumber from the church was donated to the Mid-Nebraska Lutheran Home. Its baptismal font was given to the Immanuel Lutheran Church of Omaha—Ryan

Sources: Centennial Book Committee. Bryan Smith, Representative. Newman Grove Centennial: Our First Hundred Years. Marceline, MO: Walsworth, 1988. 89-90, 93-94, 104, 189.   Miscellaneous unpublished notes from members of the Madison County Genealogical Society.  Marquette, Rev. David D. D., A History of Nebraska Methodism: First Half-Century 1854-1904. Cincinnati: Western Methodist Book Concern Press, 1904. 261-267.

Early Churches of Kalamazoo Township in Madison County

Compiled by Charlton Ryan and Nancy Zaruba

There was a Methodist Church located on the Edward and Margaret (Boysen) Kohl family farm in Kalamazoo Precinct. The church is no longer there. Some who attended the church believe that it was moved to the site of the Old Home Café north of Madison and east of Enola where it is now used as a home. This has not been verified.

There was a cemetery associated with the church, and it is still in use today and known as the Kohl cemetery. In 1876, the Rev. Jabez Charles was appointed to the Madison Circuit. This included Madison, Union Creek, Fairview, Kalamazoo, Newmans Grove, and Tracy Creek. There was no church on this circuit at that time.

Jabez Charles was born in England, September 6, 1836, converted at the age of fifteen, and licensed to preach in the Primitive Methodist Church in 1864. In March, 1857, he was married to Miss Elizabeth Powles, and in June 1868, they came to America, and he became a local preacher on the Charters Circuit, Pittsburg Conference, of the Methodist Episcopal Church. In 1872, he came to Omaha, not intending to preach but rather to secure a homestead and to make a home for himself and family. However, he was persuaded to take charge of the work in Madison County.

He began his career on September 18, 1872, and continued without a break until the conference of 1902 when at the age of sixty-six, worn out by thirty years of incessant toil on large circuits with small salaries, he requested, and was granted retirement—Zaruba

Sources: Centennial Book Committee. Bryan Smith, Representative. Newman Grove Centennial: Our First Hundred Years. Marceline, MO: Walsworth, 1988. 89-90, 93-94, 104, 189.   Miscellaneous unpublished notes from members of the Madison County Genealogical Society.  Marquette, Rev. David D. D., A History of Nebraska Methodism: First Half-Century 1854-1904. Cincinnati: Western Methodist Book Concern Press, 1904. 261-267.

Early Churches of Kalamazoo Township in Madison County

Compiled by Charlton Ryan and Nancy Zaruba

The Z. C. B. J. Jan Hus 50 lodge (Bohemian Hall) was organized January 2, 1898. It was located five miles north and five and one half miles east of Newman Grove. (Jan Hus means leader of the protestant religions of Czech country.)  By belonging to this organization, it was each members duty to be helpful and take care of its members, especially in times of trouble.

Joseph Storek was chosen president with Karel Vancura as secretary, and Thomas Panek as treasurer. There were fourteen founding members. Members met monthly on Sunday afternoons. On December 24, 1898, it was decided to build a hall for Bohemian families to come together for weddings, funerals or other occasions.

Reverend Phillipi of Clarkson, NE, officiated at many of these events. Karel Vancura financed the hall until funds could be raised to reimburse him. One acre of land was leased from Joseph Choutka. Eventually, the building began to deteriorate and extensive flooding caused damage to the interior of the hall. In 1964, it was decided to tear the hall down. Members once again began meeting in homes.

The highest membership of this lodge totaled 156 members. At present, there are 103 members with Della Strand currently serving as president, Donald Novotny as secretary, and Ed Choutka as treasurer.—Zaruba

Sources: Centennial Book Committee. Bryan Smith, Representative. Newman Grove Centennial: Our First Hundred Years. Marceline, MO: Walsworth, 1988. 89-90, 93-94, 104, 189.  Miscellaneous unpublished notes from members of the Madison County Genealogical Society.  Marquette, Rev. David D. D., A History of Nebraska Methodism: First Half-Century 1854-1904. Cincinnati: Western Methodist Book Concern Press, 1904. 261-267.